These
computer-tuned
monoprints of brassieres by Mark Williams extend the range of his
scrupulously
executed displacements. It is possible
to view these in the context of his previous work, which includes
paintings of
chairs. One series of these had elongated
legs that suggested the legs of a woman in boots. Via
chair-legs alluding to boots, a dominant value
attributed to machismo got displaced and became invested in the
female.
Earlier, Williams
had created
crisp, often scurrilous fusions of Disney and pornographic cartoons,
avowedly
more interested by the juxtaposition of two styles of comic imagery
than by the
shock value of the result. The image has
always been appropriated, never observed from life, in his work. It is something which owes its existence to an
advertisement in a magazine or on a website.
Williams moved on to the scrupulous rendition of “high design”
chairs
for the office. Allusion to something
other than design was no longer necessary.
Design was sensuous in itself, as with the vacuum cleaners
placed in
glass cases by Jeff Koons. Yet the
appurtenances that we use make reference to the body: for
instance, a vacuum cleaner has a “handle”
which implies a hand. In Williams’s
work, we get the sense that direct allusion to the body is unthinkable;
something which cannot be shown. Instead
we are permitted to view only that which supports the body: the place
where the
body might sit, for instance, immaculate, all tubular steel and sleekly
upholstered leather.
Williams can paint
a
brassiere as easily as he can paint a chair.
Except that it can’t be that easy.
The act of painting must be executed with a devotion to the task. It is a form of worship: worship of the
unviewable. Is this to view the artist
as a fetishist, that is, at one remove from the actual, and therefore
celebrating
the brassiere, not that which the brassiere hides?
Displacement enables the attention to become
fixated on the “armature”, and that “armature” takes on the properties
of the suggested
object that might be held by it. It
becomes humanised.
This is a standard
psychoanalytic view, and it might be argued that psychoanalysis should
provide
a reading of the artist’s current subjects: these burgeoning supports,
clearly
inhabited, and yet inhabited by nothing.
One is reminded of the notion that for a child who refuses to
eat,
nothing is an actual substance, it is what that child does
eat. Another hypothesis
also comes to mind, that of anamorphosis,
where Lacan recalls the collapsed skull in the painting of the
ambassadors by
Holbein and compares it to a flaccid penis.
The righting of the image depends on one’s viewpoint, so could
this be
true also of the “inflation” of the penis to an erectile state? In a sense, these brassieres are “erect”, and
thus, again, they invest feminine attributes with masculinity: at the
same
time, they are “full”, and so charged with femininity.
The contradiction in the reading cancels out
both interpretations, leaving the disconcerting fact of each image,
which may now
only be read in terms of a dialogue between formalism and decoration. It’s the style of drawing that the artist is
focused on; the way commodities – such as lingerie and office furniture
– are
presented with an injection of romance that renders them desirable.
Williams initially
does line
drawings of the bras, which derive from brand images.
He then scans these into the computer and
digitally enhances the image. This
enables a dedication associated with fine art to use the tools of
design. It’s an
ability to capture the detail in the decoration embellishing attire
that we
find in the work of Ingres and more recently in the huge images of the
torsos
of women clad in lingerie by the photo-realist master John Kacere. Fetishism has simply been the pretext for
becoming immersed in execution, as flowers were for Redon, or tins and
boxes
for Morandi. His attitude goes beyond that of Allen Jones, whose models with
erectile breasts become excuses
for a formalism
that rivals the earlier work of Frank Stella, and also beyond the
cartoonish work
of
Takashi Murakami, for with Williams graphic skill is being utilised to
create a
scrupulously
accurate object, albeit uninhabited and fantastic, just as King Kong is
an
animation that tackles the ostensibly real.
A wider set of
references
fans out from these brassieres than can be accommodated by referral to
their
subject. One may be reminded of sails,
swelling in the wind, of Van Gogh’s collection of brightly coloured
fishing-boats, or of the irridescent frills and furbelows of some
Portugese
Man-of-War. The colour introduced into
these prints rescues them from a narrow protocol, and invests them with
a
humanity redolent with peripheral but equally relevant imagery.
Brassieres
Mark
Williams
Friday 3
March -
Private
View 6.00 - 9.30 Friday 3 March
Viewing
by appointment: 0208 808
9318/07729 044489
Info-theroom@fsmail.net
Mark
Williams left